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Yes. Because I had a chance to see many of the 1,700 or so photos readers sent in for this issue. Those pictures tell me two things: Our readers work hard to find the essence and the beauty of a place and to preserve it and their generosity in sharing means others, who may never go to Africa or Italy, get to feel a part of the larger world. You can see many more of these photos online at lat.ms/summervacationphotos2018 . To whet your appetite, read on. Ebiner reached this Namibian desert scene on Aug. 6. The acacia trees in this area are said to have died more than 500 years ago, when shifting sand blocked a river. Oh, and Ebiner didn’t come across this view by accident. He drove more than two hours in the predawn dark, then walked for 30 minutes to catch the dunes and skeletal acacia trees in sharp, early light.
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Michigan professor embroiled in Israel boycott row These are external links and will open in a new window A University of Michigan professor has come under fire for declining to provide a recommendation letter, citing his support for an Israel boycott. John Cheney-Lippold turned down the student's request after he learned it was for studying in Israel. A Zionist group later shared his response online. Critics said the email was anti-Semitic and called for him to be fired. The academic says he supports the Boycott, Divestment and Sanctions (BDS) movement for human rights reasons only. The BDS movement accuses Israel of human rights violations and says it opposes "all forms of racism", including anti-Semitism. "I reject any attack of anti-Semitism," Prof Cheney-Lippold told the BBC. "The boycott of state institutions of Israel has nothing to do with the people - it has everything to do with not normalising a system that is apartheid-like." Image caption Pro-Israel and pro-Palestinians protesters in New York last year The debate around his decision was first reported by the Michigan Daily university newspaper . Israel is accused by some critics of practising a form of apartheid - the state-sanctioned racial discrimination of black people during white-minority rule in South Africa - against Israeli Arabs and Palestinians in the occupied West Bank.
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“The black church responds to black male clergy like they are demigods, very revered,” said the Rev. Najuma Smith-Pollard, who convened the women as part of her work for the USC Dornsife Cecil Murray Center for Community Engagement. “You don’t rat out your pastor. You don’t bring the man of God down,” she said. “If a pastor is caught in an indiscretion, sometimes he gets moved, but a lot of black churches are not organizationally led, there is no board, so even if there is misconduct, there is nowhere to turn.” Even now, she said, a woman is likely to be asked, “ ‘What did you do to provoke it?’ The message I kept hearing growing up was, ‘Pull your skirt down, close your legs.’” A group of black female pastors, professors and theologians meet to discuss how their churches handle sexual harassment and assault. (Francine Orr / Los Angeles Times) Many of the women spoke of being molested or harassed in church and the pulpit, of feeling helpless, unsupported, with some finally questioning whether they belonged in church at all. The Rev. Stephanie Butler-Adams, a former professional dancer, said she was invited to perform as a liturgical dancer at a megachurch in Texas. After her performance, she said, the pastor approached her lasciviously and, reaching for her skirt, asked if he could touch the hem of her garment. “He didn’t mean it as a gesture of respect,” she told me.
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